Full Text of Viduy

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ืืœื•ื”ื™ื ื• ื•ืืœื•ื”ื™ ืื‘ื•ืชื™ื ื•, (ืื ื) ืชื‘ื•ื ืœืคื ื™ืš ืชืคืœืชื ื•, ื•ืืœ ืชืชืขืœื ืžืชื—ื ืชื ื•. ืฉืื™ืŸ ืื ื—ื ื• ืขื–ื™ ืคื ื™ื ื•ืงืฉื™ ืขื•ืจืฃ ืœื•ืžืจ ืœืคื ื™ืš ื”’ ืืœื•ื”ื™ื ื• ื•ืืœื•ื”ื™ ืื‘ื•ืชื™ื ื• ืฆื“ื™ืงื™ื ืื ื—ื ื• ื•ืœื ื—ื˜ืื ื•. ืื‘ืœ ืื ื—ื ื• ื•ืื‘ื•ืชื™ื ื• ื—ื˜ืื ื•:

Our Lord and the Lord of our fathers, may our prayers come before You and do not ignore our supplication. We are not so brazen and stiff-necked to declare before You, G-d our L-rd and the Lord of our fathers, that we are righteous and have not transgressed; rather, we and our fathers have transgressed.

Full Text of Viduy:

ืืฉืžื ื•: We caused ourselves to become guilty, We knew or should have known these things were wrong while we were doing them

ื‘ื’ื“ื ื•: We were ingrates and traitors โ€“ the exact opposite of recognizing and appreciating all of the good in our lives. We betrayed G-d and man. We broke trust and commitments, even willfully

ื’ื–ืœื ื•: We didn’t respect the ownership of others, and took things we didn’t deserve. We also “robbed” from G-d by wasting our potential

ื“ื‘ืจื ื• ื“ื•ืคื™:ย  We slandered, devalued and misused speech. 1/3 of viduy is for negative speech

ื”ืขื•ื™ื ื•: We perverted and ruined the integrity in others

ื•ื”ืจืฉืขื ื•: We caused evil in ourselves and in others

ื–ื“ื ื•: We willfully/deliberately transgressed due to arrogance and disregard

ื—ืžืกื ื•: We extorted by acquiring, or even borrowing, things from others through coercion. We coveted and desired things that were out of our realm

ื˜ืคืœื ื• ืฉืงืจ: We made ourselves subservient (tafeil) to falsehood (sheker). We lied and created falsehood. We also associated with bad influences

ื™ืขืฆื ื• ืจืข:ย We misled and manipulated people, advising them for our own ends, not theirs

ื›ื–ื‘ื ื•:ย We lied, were deceitful, and unreliable. We broke commitments, letting G-d and others down. The exact opposite of ย my word is my bond

ืœืฆื ื•:ย We scoffed, ridiculed, and treated serious matters lightly. We also made fun of others

ืžืจื“ื ื•:ย  We rebelled against G-d and Torah. We boasted โ€“ โ€œKochi v’otzem yadi – The power of my hand [caused my success]!” This is the exact opposite of subservience to G-d’s sovereignty. We also rebelled against our parents and teachers, or ignored their guidance

ื ืืฆื ื•: We distanced ourselves from G-d, with the attitude of – Let me do what I wasย 

ืกืจืจื ื•: We turned away from G-d and truth, and towards evil. We distanced ourselves, and turned away from family and friendsย ืขื•ื™ื ื• We deliberately chose to follow our desires

ืคืฉืขื ื•: We were irresponsibly (“criminally”) negligent. We knew that A would lead to B and chose A regardless. This is not the typical meaning of pesha which is rebelliousness

ืฆืจืจื ื•: We caused pain and anguish to people. We did not help and even mistreated the poor. Our evil also “cornered” G-d and “compelled” Him to punish us

ืงืฉื™ื ื• ืขืจืฃ:ย We were stiff-necked and even ignored our basic obligations. We knew that we were ย  transgressing but still refused to stop or to do teshuva

ย 

ืจืฉืขื ื•: We did premeditated evil, usually towards other people, such as taking revenge

ืฉื—ืชื ื•: We were self-destructive. We destroyed and wasted positive character traits as well as wasting time from learning Torah

ืชืขื‘ื ื•: We lowered ourselves to commit perversions and disgusting acts, with a complete lack ofย  self-respect

ืชืขื™ื ื•: We allowed ourselves to slip and to be pushed off track. We let down our guard and were negligent

ืชืขืชืขื ื•: We caused G-d to lead us in a negative direction, such as

.a. Asking for a test that we were unlikely to pass

.b. Davening for success in something that was not good for us

ืกืจื ื• ืžืžืฆื•ืชื™ืš ื•ืžืžืฉืคื˜ื™ืš ื”ื˜ื•ื‘ื™ื ื•ืœื ืฉื•ื” ืœื ื• (ื—ืจื˜ื”). ื•ืืชื” ืฆื“ื™ืง ืขืœ ื›ืœ ื”ื‘ื ืขืœื™ื ื•, ื›ื™ ืืžืช ืขืฉื™ืช ื•ืื ื—ื ื• ื”ืจืฉืขื ื•.ย ืžื” ื ืืžืจ ืœืคื ื™ืš ื™ื•ืฉื‘ ืžืจื•ื. ื•ืžื” ื ืกืคืจ ืœืคื ื™ืš ืฉื•ื›ืŸ ืฉื—ืงื™ื. ื”ืœื ื›ืœ ื”ื ืกืชืจื•ืช ื•ื”ื ื’ืœื•ืช ืืชื” ื™ื•ื“ืข.ย ืืชื” ื™ื•ื“ืข ืจื–ื™ ืขื•ืœื. ื•ืชืขืœื•ืžื•ืช ืกืชืจื™ ื›ืœ ื—ื™. ืืชื” ื—ื•ืคืฉ ื›ืœ ื—ื“ืจื™ ื‘ื˜ืŸ ื•ื‘ื•ื—ืŸ ื›ืœื™ื•ืช ื•ืœื‘. ืื™ืŸ ื“ื‘ืจ ื ืขืœื ืžืžืš, ื•ืื™ืŸ ื ืกืชืจ ืžื ื’ื“ ืขื™ื ื™ืš. ื•ื‘ื›ืŸ ื™ื”ื™ ืจืฆื•ืŸ ืžืœืคื ื™ืš ื”’ ืืœื•ื”ื™ื ื• ื•ืืœื•ื”ื™ ืื‘ื•ืชื™ื ื• ืฉืชื›ืคืจ ืœื ื• ืขืœ ื›ืœ ื—ื˜ืืชื™ื ื•, ื•ืชืกืœื— ืœื ื• ืขืœ ื›ืœ ืขื•ื ื•ืชื™ื ื•, ื•ืชืžื—ืœ ืœื ื• ืขืœ ื›ืœ ืคืฉืขื™ื ื•.

We have turned away from Your mitzvot and good statutes and it wasn’t worthwhile for us (regret โ€“ chariata). You are righteous in all that has come upon us because You have acted with truth, and we have been evil/immoral (resha’im). What can we say before You Who sits on high, and what can we tell before You Who dwells in the heavens? Behold, all that is hidden and revealed โ€“ You know. You know the concealed secrets and the hidden secrets of all life. You search every chamber of the stomach and examine the kidneys and the heart. Nothing is hidden from You, and nothing is concealed from Your eyes. And so, may it be Your will, G-d our L-rd and the Lord of our fathers, to grant us a spiritual cleansing (kaparah) for all our negligent transgressions (chata’im), to forgive us for all our willful transgressions (avonot), and to excuse usย for all our rebellious transgressions – pesha.ย On the [following] transgression(s) that we transgressed before You

1. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืื ืก ื•ื‘ืจืฆื•ืŸ: Complete accident (G-d didn’t protect us from) and willful

2. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืื™ืžื•ืฅ ื”ืœื‘: Hardheartedness โ€“ inflexibility, stubbornness, and rigidity

3. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื‘ืœื™ ื“ืขืช: Not using our minds โ€“ for Torah or to understand messages

4. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื‘ื˜ื•ื™ ืฉืคืชื™ื: Verbal expression โ€“ kvetching and complaining about life, insulting others, misusing vows and oaths, and speaking nonsense

5. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื’ืœื•ื™ ื•ื‘ืกืชืจ:ย Openly โ€“ chilul Hashem (desecrating ย  G- d’s Name), andย Secretly โ€“ ignoring G-d

6. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื’ืœื•ื™ ืขืจื™ื•ืช:ย Illicit relations โ€“ plus anything that arouses our desires for them, particularly seeing and thinking

7. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื“ื‘ื•ืจ ืคื”: Misuse of our speechย 

8. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื“ืขืช ื•ื‘ืžืจืžื”: With full awareness when we did these things, plus where we allowed ourselves to be “fooled” by our yeitzer hara that they were okay to do

9. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื”ืจื”ื•ืจ ื”ืœื‘: Misuse of our thoughts โ€“ heresy, arrogance, and unclean; or even thinking about Torah in the wrong place or situation

10. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื”ื•ื ืืช ืจืข: Causing oppression, anguish or injustice to a fellow-Jew

11. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื•ื“ื•ื™ ืคื”:ย  Empty lip-service โ€“ insincere viduy

12. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื•ืขื™ื“ืช ื–ื ื•ืช: Participating in a mixed-gender gathering

13. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื–ื“ื•ืŸ ื•ื‘ืฉื’ื’ื”: Fully willful, and as a result of negligence

14. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื–ืœื–ื•ืœ ื”ื•ืจื™ื ื•ืžื•ืจื™ื:ย Disparagement of our teachers and parents

15. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื—ื–ืง ื™ื“: Using power and influence to manipulate and control others

16. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื—ืœื•ืœ ื”ืฉื:Denigrating G-d or Torah, or causing ย  others to look downย upon them, for example โ€“ Being a bad role-model or doing mitzvot with resentment towards G-d

17. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื˜ืคืฉื•ืช ืคื”:ย Speaking nonsense or lashon hara from boredom

18. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื˜ืžืืช ืฉืคืชื™ื: Impurity of the lipsย 

19. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื™ืฆืจ ื”ืจืข: Deliberately stimulating one’s desire to transgress, like looking at improper pictures or reading unclean literature

20. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื™ื•ื“ืขื™ื ื•ื‘ืœื ื™ื•ื“ืขื™ื: With awareness and even without awareness that we transgressed, to what degree we transgressed, or how much damage we caused when we transgressed

ื•ืขืœ ื›ื•ืœื ืืœื•ื” ืกืœื™ื—ื•ืช – ืกืœื— ืœื ื•, ืžื—ืœ ืœื ื•, ื›ืคืจ ืœื ื•

And for all of these, G-d of forgiveness, forgive us, excuse us, and grant a kaparah to us

21. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื›ืคืช ืฉื—ื“:Compulsion through a bribeย a. Compelling others byย bribing them, or b. Compelling ourselves to be biased by accepting a bribe from others

22. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื›ื—ืฉ ื•ื‘ื›ื–ื‘: Falsely denying that something happened and falselyย promising or breaking one’s promise to do something

23. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืœืฉื•ืŸ ื”ืจืข:ย Negative or derogatory speechย  about another

24. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืœืฆื•ืŸ: Scoffing and mocking people or important matters

25. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืžืฉื ื•ื‘ืžืชืŸ:ย Business issues โ€“ Robbery, Theft, Charging Interest, Withholding Wages or other payments, False Weights and Measures, Overcharging, etc

26. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืžืื›ืœ ื•ื‘ืžืฉืชื”:ย ย Food and Drink โ€“ i.e., Forbidden food, Overeating, Eating without proper brachot (blessings), Eating before one makes kiddush or davens, etc

27. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื ืฉืš ื•ื‘ืžืจื‘ื™ืช: Ribis โ€“ taking or giving interest on a loan, or even doing favors for the sake of a loan

28. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ื ื˜ื™ืช ื’ืจื•ืŸ: Outstretched throat โ€“ haughtiness in dress or behavior

29. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฉืงื•ืจ ืขื™ืŸ: Gazing of the eyes โ€“ winking or staring provocatively

30. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฉื™ื— ืฉืคืชื•ืชื™ื ื•: Lip service: Tefillah (prayer), Brachot (blessings), and learning Torah without kavana – proper concentration or intention

31. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืขื™ื ื™ื ืจืžื•ืช:ย Lofty eyes โ€“ looking down on othersย 

32. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืขื–ื•ืช ืžืฆื—: Brazenness – no shame or inhibitions in front of others

ื•ืขืœ ื›ื•ืœื ืืœื•ื” ืกืœื™ื—ื•ืช, ืกืœื— ืœื ื•, ืžื—ืœ ืœื ื•, ื›ืคืจ ืœื ื•

And for all of these, G-d of forgiveness, forgive us, excuse us, and grant a kaparah to us

33. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืคืจื™ืงืช ืขื•ืœ:ย Rebellion โ€“ rejecting any of one’s obligations

34. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืคืœื™ืœื•ืช: Judging improperly โ€“ in court, or not giving benefit of the doubt

35. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฆื“ื™ืช ืจืข:ย  Stalking a fellow-Jew, even if no physical harm was doneย 

36. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฆืจื•ืช ืขื™ืŸ:ย Small mindedness โ€“ Looking negatively at another’s

ย ย  success or possessions, Wishing someone ill because of envy, stinginess, or an ayin hara (evil eye). Also not dealing with others in a friendly manner

37. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืงืœื•ืช ืจืืฉ: Lightheadedness and excessive silliness

38. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืงืฉื™ื•ืช ืขืจืฃ: Being stiff-necked and stubborn โ€“ ignoringย  messages

39. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืจื™ืฆืช ืจื’ืœื™ื ืœื”ืจืข: The running itself to do the wrong thing

40. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืจื›ื™ืœื•ืช: Talebearing โ€“ Telling A that B hurt him with speech or action

41. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฉื‘ื•ืขืช ืฉื•ื:ย Pointless oath โ€“ To affirm or deny the obvious, not to do a mitzvah, or to commit to doing something impossible

42. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืฉื ืืช ื—ื™ื ื:ย Pointless hatredย 

43. ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืชืฉื•ืžืช ื™ื“:ย  Placement [of money] in the hand โ€“ i.e., Monetary abuse

44. ื•ืขืœ ื—ื˜ื ืฉื—ื˜ืื ื• ืœืคื ื™ืš ื‘ืชืžื”ื•ืŸ ืœื‘ื‘: Wondering about, and questioning, the justice of G-d’s involvement in our lives

ื•ืขืœ ื›ื•ืœื ืืœื•ื” ืกืœื™ื—ื•ืช – ืกืœื— ืœื ื•, ืžื—ืœ ืœื ื•, ื›ืคืจ ืœื ื•

And for all of these, G-d of forgiveness, forgive us, excuse us, and grant a kaparah to us

And for all the transgressions that we are obligated the following offerings or penalties

1. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืขื•ืœื”: Olah โ€“ Non-fulfillment of any positive commandment (mitzvahs asei) as well as certain negative thoughts

2. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ื—ื˜ืืช:Chatas โ€“ Negligent violation of 43 lavim (prohibitions) that are chayav koreis โ€“ i.e., liable to being cut off

3. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืงืจื‘ืŸ ืขื•ืœื” ื•ื™ื•ืจื“:ย Olah v’Yoreid โ€“ Fluctuating offering for 6 lavim, including false oaths, even negligent, concerning having witnessed something, or one’s actions

4. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืืฉื ื•ื“ืื™ ื•ืชืœื•ื™:ย Asham Vadai โ€“ Willful violation of 5 lavim including lying about certain monetary issues under oath. Asham Talui โ€“ Where one may have negligently violated the 43 lavim that are chayav koreis – liable to being cut off

5. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืžื›ืช ืžืจื“ื•ืช:Rabbinical or Rebellious Lashesย  given, for example, ย  for the non-fulfillment of a mitzvah, or for the violation of a Rabbinical Law

6. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืžืœืงื•ืช ืืจื‘ืขื™ื: Lashes โ€“ Given for the deliberate violation of any of 207 specific lavim if warned beforehand โ€“ i.e., shaving with a razor, non-kosher food, shatnez

7. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืžื™ืชื” ื‘ื™ื“ื™ ืฉืžื™ื: Death at the hands of Heaven โ€“ for violation of a Rabbinical Law, issuing a ruling in Jewish law in front of one’s teacher, spilling one’s seed, etc

8. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ื›ืจืช ื•ืขืจื™ืจื™: Being cut off in either this world or the next

9. ื•ืขืœ ื—ื˜ืื™ื ืฉืื ื• ื—ื™ื‘ื™ื ืขืœื™ื”ื ืืจื‘ืข ืžื™ืชื•ืช ื‘ื™ืช ื“ื™ืŸ: Capital punishment if warned beforehandย 

ืกืงื™ืœื”: Stoning โ€“ i.e., for desecrating Shabbos

ืฉืจืคื”: Burning โ€“ i.e., for certain illicit relationsย 

ื”ืจื’: Beheading by the Sword โ€“ i.e., for murderย 

ื•ื—ื ืง: Strangulation โ€“ i.e., for adultery

ืขืœ ืžืฆื•ืช ืขืฉื”: Non-fulfillment of any mitzvahs asei โ€“ positive commandment

ื•ืขืœ ืžืฆื•ืช ืœื ืชืขืฉื”:ย Violation of any prohibition

ื‘ื™ืŸ ืฉื™ืฉ ื‘ื” ืงื•ื ืขืฉื”:ย Whether this aveira can be corrected through fulfillment of a mitzvah asei

ื•ื‘ื™ืŸ ืฉืื™ืŸ ื‘ื” ืงื•ื ืขืฉื”:ย Or whether it cannot be corrected, as with most prohibitions

ืืช ื”ื’ืœื•ื™ื ืœื ื•:The [transgressions] that are revealed to us

ื•ืืช ืฉืื™ื ื ื’ืœื•ื™ื ืœื ื•:ย And those [transgressions] that are not revealed to us

ืืช ื”ื’ืœื•ื™ื ืœื ื• – ื›ื‘ืจ ืืžืจื ื•ื ืœืคื ื™ืš ื•ื”ื•ื“ื™ื ื• ืœืš ืขืœื™ื”ื, ื•ืืช ืฉืื™ื ื ื’ืœื•ื™ื ืœื ื• – ืœืคื ื™ืš ื”ื ื’ืœื•ื™ื ื•ื™ื“ื•ืขื™ื,ย ื›ื“ื‘ืจ ืฉื ืืžืจ – ื”ื ืกืชืจื•ืช ืœื”’ ืืœื•ืงื™ื ื• ื•ื”ื ื’ืœื•ืช ืœื ื• ื•ืœื‘ื ื™ื ื• ืขื“ ืขื•ืœื ืœืขืฉื•ืช ืืช ื›ืœ ื“ื‘ืจื™ ื”ืชื•ืจื” ื”ื–ืืช.ย ื›ื™ ืืชื” ืกืœื—ืŸ ืœื™ืฉืจืืœ ื•ืžื—ืœืŸ ืœืฉื‘ื˜ื™ ื™ืฉืจื•ืŸ ื‘ื›ืœ ื“ื•ืจ ื•ื“ื•ืจ, ื•ืžื‘ืœืขื“ื™ืš ืื™ืŸ ืœื ื• ืžืœืš ืžื•ื—ืœ ื•ืกื•ืœื— ืืœื ืืชื”:ย ืืœื•ื”ื™, ืขื“ ืฉืœื ื ื•ืฆืจืชื™ ืื™ื ื™ ื›ื“ืื™, ื•ืขื›ืฉื• ืฉื ื•ืฆืจืชื™ ื›ืื™ืœื• ืœื ื ื•ืฆืจืชื™. ืขืคืจ ืื ื™ ื‘ื—ื™ื™, ืงืœ ื•ื—ื•ืžืจ ื‘ืžื™ืชืชื™. ื”ืจื™ ืื ื™ ืœืคื ื™ืš ื›ื›ืœื™ ืžืœื ื‘ื•ืฉื” ื•ื›ืœืžื”.

ื™ื”ื™ ืจืฆื•ืŸ ืžืœืคื ื™ืš ื”’ ืืœื•ื”ื™ ื•ืืœื•ื”ื™ ืื‘ื•ืชื™ ืฉืœื ืื—ื˜ื ืขื•ื“ (ืงื‘ืœื” ืœื”ื‘ื), ื•ืžื” ืฉื—ื˜ืืชื™ ืœืคื ื™ืš, ืžื—ื•ืง ื‘ืจื—ืžื™ืš ื”ืจื‘ื™ื, ืื‘ืœ ืœื ืขืœ ื™ื“ื™ ื™ืกื•ืจื™ื ื•ื—ืœื™ื™ื ืจืขื™ื.

Those [transgressions] that are revealed to us, we have already said them before You and acknowledged them to You. And those [transgressions] that are not revealed to us, before You/they are revealed and known, as it says – “The hidden are for G-d our L-rd, and the revealed are for us and our children forever, to do all the words of this Torah.” For You are the Forgiver of Israel, and the One that excuses the tribes of Yeshurun (Israel) in every single generation, and we have no King that excuses and forgives besides You. My G-d, before I was created, I was not worthwhile, and now that I have been created, it is as if I have not been created. I am like dust while alive, all the more so in death. Behold, I am before You like a vessel filled with shame and embarrassment

May it be Your will, G-d my L-rd and the L-rd of my fathers that I never transgress again (resolution for the future), and what I have already transgressed before You, erase with Your great mercy, just not through great difficulties and terrible diseases